Folklore of the United States. Folklore consists of legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales, stories, tall tales, and customs that are the traditions of a culture, subculture, or group. It is also the set of practices through which those expressive genres are shared. The study of folklore is sometimes called folkloristics. In usage, there is a continuum between folklore and mythology. American folklore encompasses the folk traditions that have evolved on the North American continent since Europeans arrived in the 1.
While it contains much in the way of Native American tradition, it should not be confused with the tribal beliefs of any community of native people. Native American folklore. According to Barre Toelken, feathers, beadwork, dance steps and music, the events in a story, the shape of a dwelling, or items of traditional food can be viewed as icons of cultural meaning. Though some neighboring cultures hold similar beliefs, others can be quite different from one another. The most common myths are the creation myths, that tell a story to explain how the earth was formed, and where humans and other beings came from. Others may include explanations about the sun, moon, constellations, specific animals, seasons, and weather.
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This is one of the ways that many tribes have kept, and continue to keep, their cultures alive; these stories are not told simply for entertainment, but as a way of preserving and transmitting the nation, tribe or band's particular beliefs, history, customs, spirituality and traditional way of life. Some are called . There are also tales that are simply warnings; they warn against doing something that may harm in some way. Many of these tales have morals or some form of belief that is being taught. This is how the things were remembered.
Founding myths. Many stories have developed since the founding long ago to become a part of America's folklore and cultural awareness, and non- Native American folklore especially includes any narrative which has contributed to the shaping of American culture and belief systems. These narratives may be true and may be false or may be a little true and a little false; the veracity of the stories is not a determining factor. Christopher Columbus. His status, not unlike most American icons, is representative not of his own accomplishments, but the self- perception of the society which chose him as a hero. Having effected a separation from England and its cultural icons, America was left without history—or heroes on which to base a shared sense of their social selves.
Washington Irving was instrumental in popularizing Columbus. His version of Columbus' life, published in 1.
Folklore consists of legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales, stories, tall tales, and customs that are the traditions of a.
The book was very popular, and contributed to an image of the discoverer as a solitary individual who challenged the unknown sea, as triumphant Americans contemplated the dangers and promise of their own wilderness frontier. As a consequence of his vision and audacity, there was now a land free from kings, a vast continent for new beginnings. In the years following the Revolution the poetic device . King's College of New York changed its name in 1. Columbia, and the new capitol in Washington was subtitled District of Columbia.
Too late in the season to plant crops, many were not accustomed to manual labor. Within a few months, some settlers died of famine and disease. Only thirty- eight made it through their first year in the New World. Captain John Smith, a pirate turned gentleman turned the settlers into foragers and successful traders with the Native Americans, who taught the English how to plant corn and other crops. Smith led expeditions to explore the regions surrounding Jamestown, and it was during one of these that the chief of the Powhatan Native Americans captured Smith.
According to an account Smith published in 1. Pocahontas, saved him. From this the legend of Pocahontas sprang forth, becoming part of American folklore, children's books, and movies. There are no contemporary references to the Pilgrims' landing on a rock at Plymouth. The first written reference to the Pilgrims landing on a rock is found 1.
The Rock, or one traditionally identified as it, has long been memorialized on the shore of Plymouth Harbor in Plymouth, Massachusetts. The holiday of Thanksgiving is said to have begun with the Pilgrims in 1. Serial Key For Driver Detective 2013 Honda. Some friendly Native Americans (including Squanto) helped the Pilgrims survive through the first winter.
The perseverance of the Pilgrims is celebrated during the annual Thanksgiving festival. Revolutionary War figures. Apocryphal stories about Washington's childhood include a claim that he skipped a silver dollar across the Rappahannock River at Ferry Farm. Another tale claims that as a young child, Washington chopped down his father's cherry tree. His angry father confronted the young Washington, who proclaimed . Parson Mason Locke Weems mentions the first citation of this legend in his 1. The Life of George Washington: With Curious Anecdotes, Equally Honorable to Himself and Exemplary to His Young Countrymen.
This anecdote cannot be independently verified. Samuel Clemens (Mark Twain) is also known to have spread the story while lecturing, personalizing it by adding . Washington could not lie. I can lie but I won't. Patrick Henry is best known for the speech he made in the House of Burgesses on March 2. Saint John's Church in Richmond, Virginia.
With the House undecided on whether to mobilize for military action against the encroaching British military force, Henry argued in favor of mobilization. Forty- two years later, Henry's first biographer, William Wirt, working from oral histories, tried to reconstruct what Henry said. According to Wirt, Henry ended his speech with words that have since become immortalized: ! For 1. 60 years Wirt's account was taken at face value. In the 1. 97. 0s, historians began to question the authenticity of Wirt's reconstruction. Betsy Ross. There is, however, no credible historical evidence that the story is true.
Research conducted by the National Museum of American History notes that the story of Betsy Ross making the first American flag for General George Washington entered into American consciousness about the time of the 1. In the 2. 00. 8 book The Star- Spangled Banner: The Making of an American Icon, Smithsonian experts point out that accounts of the event appealed to Americans eager for stories about the revolution and its heroes and heroines. Betsy Ross was promoted as a patriotic role model for young girls and a symbol of women's contributions to American history. Other Revolutionary War heroes who became figures of American folklore include: Benedict Arnold, Benjamin Franklin, Nathan Hale, John Hancock, John Paul Jones and Francis Marion. Tall Tales. The tall tale's origins are seen in the bragging contests that often occurred when men of the American frontier gathered. How To Install A New Stereo Deck For Ipod.
A tall tale is a story with unbelievable elements, related as if it were true and factual. Some such stories are exaggerations of actual events; others are completely fictional tales set in a familiar setting, such as the American Old West, or the beginning of the Industrial Revolution. They are usually humorous or good- natured. The line between myth and tall tale is distinguished primarily by age; many myths exaggerate the exploits of their heroes, but in tall tales the exaggeration looms large, to the extent of becoming the whole of the story. Based on historical figures. He became an American legend while still alive, largely because of his kind and generous ways, and the symbolic importance he attributed to apples. Johnny Appleseed is remembered in American popular culture by his traveling song or Swedenborgian hymn (.
He is commonly referred to in popular culture by the epithet, . He represented Tennessee in the U. S. House of Representatives, served in the Texas Revolution, and died at the Battle of the Alamo. Mike Fink (c. 1. 77.
She is said to have also exhibited kindness and compassion, especially to the sick and needy. It was from her that Bret Harte took his famous character of Cherokee Sal in The Luck of Roaring Camp. Jigger Johnson (1. New England who is known for his numerous off- the- job exploits, such as catching bobcats alive with his bare hands, and drunken brawls. According to legend, John Henry's prowess as a steel- driver was measured in a race against a steam powered hammer, which he won, only to die in victory with his hammer in his hand and his heart giving out from stress. One of the most famous and popular North American folklore heroes, he is usually described as a giant as well as a lumberjack of unusual skill, and is often accompanied in stories by his animal companion, Babe the Blue Ox. The character originated in folktales circulated among lumberjacks in the Northeastern United States and eastern Canada, first appearing in print in a story published by Northern Michigan journalist James Mac.
Gillivray in 1. 90. The Lone Ranger is a fictional hero of the west who fought raiders and robbers in the Texas area. The sole survivor of a group of six rangers, he set out to bring the criminals who killed his brother to justice. John the Conqueror also known as High John the Conqueror, and many other folk variants, is a folk hero from African- American folklore. John the Conqueror was an African prince who was sold as a slave in the Americas. Despite his enslavement, his spirit was never broken and he survived in folklore as a sort of a trickster figure, because of the tricks he played to evade his masters.
Joel Chandler Harris's 'Br'er Rabbit' of the Uncle Remus stories is said to be patterned after High John the Conqueror. Pecos Bill is an American cowboy, apocryphally immortalized in numerous tall tales of the Old West during American westward expansion into the Southwest of Texas, New Mexico, Southern California, and Arizona.